- “Treat every moment as your last. It is not preparation for something else.”
- “If your mind is empty, it is always ready for anything, it is open to everything. In the beginner’s mind there are many possibilities, but in the expert’s mind there are few. ”
- “Life is like stepping onto a boat which is about to sail out to sea and sink.”
- “Wherever you are, you are one with the clouds and one with the sun and the stars you see. You are one with everything. That is more true than I can say, and more true than you can hear.”
- “Nothing we see or hear is perfect. But right there in the imperfection is perfect reality.”
- “The most important point is to accept yourself and stand on your two feet.”
- “In the beginner’s mind there are many possibilities, but in the expert’s there are few”
- “Enjoy your problems.”
- “To have sincere practice means to have sincere concern with people. So our practice is actually based on our humanity.”
- “It is not necessary to be a great man, but we should be good enough to help our neighbors.”
- “Each of you is perfect the way you are … and you can use a little improvement.”
- “I discovered that it is necessary, absolutely necessary, to believe in nothing. That is, we have to believe in something which has no form and no color–something which exists before all forms and colors appear… No matter what god or doctrine you believe in, if you become attached to it, your belief will be based more or less on a self-centered idea.”
- “A student, filled with emotion and crying, implored, “Why is there so much suffering?”
- Suzuki Roshi replied, “No reason.”
- “We do not exist for the sake of something else. We exist for the sake of ourselves.”
- “Time goes from present to past.”
- “Even though you try to put people under control, it is impossible. You cannot do it. The best way to control people is to encourage them to be mischievous. Then they will be in control in a wider sense. To give your sheep or cow a large spacious meadow is the way to control him. So it is with people: first let them do what they want, and watch them. This is the best policy. To ignore them is not good. That is the worst policy. The second worst is trying to control them. The best one is to watch them, just to watch them, without trying to control them.”
- “It doesn’t take time, you know, for us to become a buddha because we are originally Buddha [laughs]. That is non-dualistic practice.”
- “When something dies is the greatest teaching.”
- “To have some deep feeling about Buddhism is not the point; we just do what we should do, like eating supper and going to bed. This is Buddhism.”
- “If pain exist just like pain as a whole being, that is not pain anymore. If there is nothing but pain, what is it? That is Buddha.”
- “Interdependency means we should not ignore anything. And we should understand the relationship between each one of us, including…you yourself.”
- “If you understand real practice, then archery or other activities can be zen. If you don’t understand how to practice archery in its true sense, then even though you practice very hard, what you acquire is just technique. It won’t help you through and through. Perhaps you can hit the mark without trying, but without a bow and arrow you cannot do anything. If you understand the point of practice, then even without a bow and arrow the archery will help you. How you get that kind of power or ability is only through right practice.”
- “In the zazen posture, your mind and body have, great power to accept things as they are, whether agreeable or disagreeable.”
- “In our scriptures (Samyuktagama Sutra, volume 33), it is said that there are four kinds of horses: excellent ones, good ones, poor ones, and bad ones. The best horse will run slow and fast, right and left, at the driver’s will, before it sees the shadow of the whip; the second best will run as well as the first one does, just before the whip reaches its skin; the third one will run when it feels pain on its body; the fourth will run after the pain penetrates to the marrow of its bones. You can imagine how difficult it is for the fourth one to learn how to run!”
- “When you accept everything, everything is beyond dimensions. The earth is not great nor a grain of sand small. In the realm of Great Activity picking up a grain of sand is the same as taking up the whole universe. To save one sentient being is to save all sentient beings. Your efforts of this moment to save one person is the same as the eternal merit of Buddha.”
- “What we call “I” is just a swinging door which moves when we inhale and when we exhale.”
- “In your big mind, everything has the same value…In your practice you should accept everything as it is, giving to each thing the same respect given to a Buddha. Here there is Buddhahood”
